02 Dec 2022
14:15  - 18:15

Departement Geschichte, Hirschgässlein 21, 4051 Basel

Colloquium

51. Basler Renaissancekolloquium: "Dark Renaissance"

The 51st Basel Renaissance Colloquium will seek to discuss the Renaissance as a period of disruption and upheaval, inquiring into shifting political cultures in the face of technological change, evolving forms of (state) violence, and pandemic threats.

Speakers:

Marta Celati (Pisa) "Conspiracy and Political Conflict in Italian Renaissance Literature: Rebellion, Obedience, and a New Model of the State".
Conspiracy was the main way through which insubordination to central authorities was carried out in Renaissance Italy. A considerable number of literary works were devoted to this topic, especially in the second half of the fifteenth century, when the development of this strand of literature proves to be associated with the emergence of a centralized political ideology in Italian states. Indeed, the issue of internal political conflict, in connection with the intertwined themes of rebellion and obedience, acquires a crucial position not only in narratives of conspiratorial events, but also in works aimed at defining the ideal prince and a new model of the state: a model that, at the same time, appears in its concrete actualization in the accounts of contemporary history. Thus, this multifaceted literary output reveals the fruitful interplay between historiographical, political, and literary elements in shaping humanist political thought. The interdisciplinary analysis of some significant sources selected as case studies allows us to point out the key function played by recurring themes (e.g. violence, revenge, concordia), narrative techniques, and ideological angles in the representation of the topic of conspiracy, and to identify the pivotal role of political literature in the development of a blossoming contemporary theory of statecraft.

Scott Nethersole (London) "The Representation of War in Renaissance Florence"
It was rare for Florentine artists to depict battle scenes from recent history. But they are not unknown and two of the most celebrated commissions of the Renaissance relate to wars fought in the fourteenth and fifteenth centuries: Paolo Uccello’s depictions of the battle of San Romano, and Leonardo and Michelangelo’s planned battles for the sala del Maggior Consiglio. Whether from the 1430s, or the early years of the sixteenth century, these images are (or were to be) highly contrived, with little relationship to the chaos, violence and terror of actual war. On the whole, Florentines had no experience of the battlefield, at least before the billeting of French troops into their homes in late 1494, begging the question of how Florentine artists came to imagine war? Why did their images look the way they did? And what meaning did their representations have for those who gazed upon them? This paper will explore relationships to the bellicose festival culture of Renaissance Florence and seek answers in a developing aesthetic of violence in the later fifteenth century.

Samuel Cohn (Glasgow) "The Dark Side of the Black Death Silver Lining in Early Renaissance Italy"
I will introduce this talk by revisiting my earlier reflections on violence and the repression of popular rebels in early Renaissance Italy. I then will shift gears to explore a less violent but more pervasive dark side of the Renaissance for nonelites. This concerns the so-called ‘silver lining of the Black Death’, its demographic consequences that spawned high living standards for workers, artisans, and peasants and greater with greater expenditure on luxury items. In addition, these conditions produced the longest period which historians can presently calculate quantitatively when the gap between rich and poor narrowed. Less studied has been the impact of these economic changes on other spheres of activity. Against this favourable backdrop (in fact, I hypothesize because of it), nonelites suffered politically and within the cultural realm. To understand these losses, I will return to my introduction on political repression to raise a new hypothesis.        


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